“According to the values of the domus-centered society, there were no individuals in Italian Harlem, only people who were part of a domus. Italians had a very intimate sense of the way a person was formed in and according to the values of the domus. Many in the first generation believed that a mother’s blood was mixed in with the milk her child suckled. This blood-sharing was thought to be the essential foundation of personal identity and morality. ‘Blood’ was the symbol of this deepest intimacy: it was the spiritual expression of value placed on family solidarity and loyalty in the domus-centered society.
“Individuals were warned that to violate the blood bonding of the domus meant disaster. There were a number of levels to this blood unity. It referred, first of all, to the blood-bond existing between mother and child, the essential blood tie; it also meant the special bonds that exist among siblings: the brother-sister relationship or the brother-brother relationship was thought to be closer than the father-son or father-daughter relationship because brother and sisters were of the same blood, had suckled their mother’s blood. But a blood-bond was also thought to exist among Italians. According to one of Covello’s sources: ‘Italians must marry Italians. They may be Sicilian, Calabresi, Neapolitans–but they have the same blood. They belong to the same nation. Hungarians should marry Hungarians. Jews marry Jews. Everyone in his blood.’ If one married outside the blood, one might not be able to incorporate his or her children into the domus and this meant that the blood violator and his or her offspring would be doomed to living like ‘animals.'”
Robert Orsi, The Madonna of 115th Street, p. 82.